Recently Ken Conklin PhD who to me seems very racist against Hawaiians recently published a book called “Hawaiian Apartheid - Racial Separatism and Ethnic Nationalism in the Aloha State” that directly singles out and targets Hawaiians based on our national origin. Reviews were posted at Amazon.com here:
April 8th review by Lorenz R. Gonschor of Honolulu, Hawaii
Titled: “A lonely man hates all things Hawaiian”
Being myself a student of contemporary political issues in the Pacific, I read Conklin’s book with the intent to get an idea of how opponents of Hawaiian sovereignty rationalize their opposition to it. However, very early in the book it becomes clear that the author does not intend to provide a rationally based critical analysis of the Hawaiian sovereignty movement, but rather a polemic display of hatred against everything Hawaiian. The quality of the text is very poor, and the style astonishingly un-academic for someone claiming to have a Ph.D. Besides frequent repetitions of the same facts in different chapters, most astonishing is his referencing system: About half of the footnotes do not reference any outside sources but provide links to the author’s own website. If there is no evidence supporting his point, Conklin simply cites himself.
His claims that the 1893 overthrow of the Hawaiian Kingdom was legal and that there was no conspiracy between the local Caucasian leaders of the overthrow and the US military is in clear contradiction to historical facts. As the sole source for his erroneous and misleading narrative of the 1893 overthrow, Conklin references a website set up by himself and some of his friends about the Morgan report (which was a whitewash orchestrated by pro-annexationist members of the US congress in 1894) but does not even mention the diametrically opposed findings of the Blount report of 1893 that were based on a thorough investigation by a special commissioner sent to Hawaii by the U.S. president. Both the Blount report and Ralph Kuykendall’s standard history of the Hawaiian Kingdom clearly point out that there was indeed a conspiracy between the insurgents and the US diplomatic representative who landed the US troops.
Conklin becomes even more polemic and un-scholarly when he describes contemporary Hawaiian activists. Movements to revive the traditional Hawaiian religion and the use of religious ceremonies in political protests are labelled “Hawaiian Jihad” and “Aggressive religious fascism”, as if there was any similarity between a peaceful Hawaiian pule (prayer) for pono (righteousness) and aloha (compassion), and fanatics calling for holy war against non-believers. No Hawaiian political activist has ever used violence against anyone, let alone based calls for violence on religious fanaticism. In fact the total absence of violence in the Hawaiian movement is one of its striking characteristics that makes it almost unique in the world. Whereas in most other comparable situations of contested sovereignty in the world there are always radical elements at the margin of the movement that engage in violent struggle, even the most radical wings of the Hawaiian movement are totally committed to non-violence. Conklin’s chapter on alleged violence is thus entirely humbug. In fact what he recounts is no violence at all but merely some statements that, if taken out of context, might under certain circumstances be interpreted as mere threats of violence. His most outrageous statement is his claim that the alleged racism of Hawaiian activists is “far more dangerous” than the historic racism by whites against blacks. Given the fact that no politically motivated violence has ever been committed by Hawaiian activists, does he intend to either ignore or insult the millions of African-Americans who suffered under slavery and the thousands that became victims of lynching?
Having lived in Hawaii for several years, I personally know most of the Hawaiian sovereignty activist labelled by Conklin as “Racists”, “Fascists” or “Terrorists”. None of them comes even close to any of those descriptions. Instead they are passionate community leaders, struggling for the welfare of their people, and intending to correct the tremendous injustices existing in present-day Hawaii. In doing so they display lots of aloha to everyone. Conklin states that he came to Hawai’i because “it was easier to feel the presence of the gods in Hawaii than anywhere else”. This is true indeed. It just seems to me that Conklin doesn’t want to feel it himself.
Source: Amazon.com reviews
And another review that Don Deboer PhD wrote on April 26, 2007
Titled: A Reaction To Facing One’s Own Guilt and Privilege
I am a Native Hawaiian meaning that I am part of the Hawaiian Geneology and I also have a Ph.D. I am not Hawaiian the same way I would say I am Californian if I lived in California. I mentioned the Ph.D. because Ken Conklin mentions his and I want to see more Hawaiians with Ph.D.s defining themselves and their history. I am also part white. I’ve grown up seeing at least two sides to every story. So imagine my hurt and disappointment when I see this side of the story.
A story about somebody who wants to rob what little is left of the Hawaiian people: namely their identity. Hawaii was once it’s own kingdom where the majority of people were Hawaiian, lived in harmony with the land, and spoke the Hawaiian language. Today they are minorities in their own ancestral home and frequently struggle with the ills that frequently accompany the long term consequences of colonization. It is hard for me to grow up and see my own people suffering the way they do (e.g. homelessness, health problems). I am not about to romanticize ancient Hawaii but I know a defeated people when I see one. Thank God Hawaiians still have their identity, pride, and ability to preserve some remnants of our culture.
So here comes a non Hawaiian who moves from the mainland and works actively to strip what little is left of the Hawaiian people. This book adds insult to injury. You see, Conklin believes that the Hawaiians were not on Hawaii long enough to claim they are indigenous people. He feels that they are no more indigenous than he is. When Hawaiians work actively to hang on to what little is left for them he likes to call that racism and apartheid. I know non Hawaiians who have showed respect to the Hawaiian people and actually let us define ourselves. They actually know how to listen. These are people we have loved and welcomed into our own families. This is how my mother and father met.
Perhaps Conklin cannot face his own privledge so he defends against these feelings by stating that it is he and other non Hawaiians who are the true victims of discrimination. With that attitude and lack of respect [sic] he will never be adopted into the Hawaiian ohana and will always feel like an outsider. Too bad.
Source: Amazon.com reviews
In addition, we should not tolerate his racism against us based on our national origin (i.e. the Hawaiian Kingdom.) Fortunately these two people are not tolerating Conklin’s racism.
We need more people like them in this world where racism against a group of people based on their national origin is not tolerated.
Comments are disabled for that reason. Unfortunately a couple of racist people have felt compelled to leave harassing comments here so I have disabled comments. However it is important for the entire world to know how Conklin and others like him continue to attack and harass us Hawaiians based on our national origin. This should never be tolerated.